Enlightenment period ethics

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Enlightenment period: Ethics

B. Spinoza: “Ethics”
– a happiness in acknowledgement of God

Enlightenment period: Ethics B. Spinoza: “Ethics” – a happiness in acknowledgement of
and Nature;
- 2 sciences: psychology and physics;
- Knowledge is a source of harmony

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Enlightenment period: Ethics

J.-J. Rousseau:
- science and ethics: enemies.
- Giving up the

Enlightenment period: Ethics J.-J. Rousseau: - science and ethics: enemies. - Giving
civilization = happiness;
- An art to live

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Enlightenment period: Ethics

Voltaire, Montesquieu (France)
E. Kant (Germany): imperatives
G. F. Hegel: irrelativeness of

Enlightenment period: Ethics Voltaire, Montesquieu (France) E. Kant (Germany): imperatives G. F. Hegel: irrelativeness of morality
morality

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E. Kant: Ethics

2 types of human acts: moral and legal;
Example: saving a

E. Kant: Ethics 2 types of human acts: moral and legal; Example:
drowning person: legal and moral ways;
A moral act is often an act against your interests;
Theory of a duty: a duty is not a boring obligation, but it is an act of freedom, or a free will. Moral act is an act against natural egoism.

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E. Kant: Ethics

Moral laws should be applied equally to everyone, regardless of

E. Kant: Ethics Moral laws should be applied equally to everyone, regardless
his physical, social, other features.
There are many reasons to justify bad acts, but there are now reasons for committing a good act, - it is done by duty.
1. Act as if your will could become a legal basis for everyone; (categorical imperative)
2. A man should always be an aim, not the mean. (is not, unfortunately, a law of history)

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E. Kant: Ethics

“ 2 things please and surprise my soul: that is

E. Kant: Ethics “ 2 things please and surprise my soul: that
a sky full of stars, and the moral law inside a man, that makes him free.” – E. Kant.
A man should live as if he is free.

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G.F. Hegel: Ethics

A bourgeois society can form a moral point of view;
3

G.F. Hegel: Ethics A bourgeois society can form a moral point of
stages of development: law - Rome; morality – medieval centuries; conscience - modern bourgeois society;
Work: “Philosophy of Law”:
Abstract law;
Morality;
Conscience.

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G.F. Hegel: Ethics

Relative approach to the good and bad acts;
For Hegel it

G.F. Hegel: Ethics Relative approach to the good and bad acts; For
is unacceptable to commit “fiat justitia pereat mundus” (“Apply the law even if the world dies”;

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S. Kierkegaard: a misery of life and existentialism A. Shopenhouer: a school of

S. Kierkegaard: a misery of life and existentialism A. Shopenhouer: a school
pessimism

S. Kierkegaard: a desperation of life and existentialism
“Desires or Duties”: 3 stages of life: aesthetical, ethical and religious;
“Christ is the Way”

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