Слайд 3Modern age brought:
secularization – new perception of society. It’s development is independent
from God’s will.
speeding up all social processes – now changes were observable within one generation
rapid urbanization and industrialization – working class life standards were miserable
London 1700 – 500 000
1800-1850 – 1 000 000
1900 – 6 000 000
Berlin 1750 – 113 000
1850 – 419 000
1910 – 2 071 000
Constant social unrests and revolutions in France
Слайд 4What to do?
How to cure society?
Слайд 5Auguste Comte (Конт)
(1798-1857)
Слайд 6Auguste Comte (Конт)
Believed that theoretical science of society and systematic investigation
were needed to improve society
He coined the term sociology to apply to the science of human behavior and insisted the sociology could make a critical contribution to a new and improved human community.
In his hierarchy of sciences sociology was the top.
Слайд 7positivism
Science gets involved only after politics, when Comte suggests calling in
scientists to achieve that goal.
So, while science plays a central role in positive polity, positivism is anything but a blind admiration for science.
Слайд 8Comte
dynamic sociology or theory of social progress
Comte's 3 stages of evolution
were (of the human mind ):
(1) the theological,
(2) the metaphysical,
(3) the positive
Слайд 9Progress in science
Method is presented as superior to doctrine: scientific doctrines change
(that is what “progress” means), but the value of science lies in its methods.
Слайд 10Social static
3 key elements of society:
Family – State –Religion
Слайд 11Positive religion
He proposes a religion with neither God nor the supernatural.
Religion
has two functions:
1)moral -religion should govern each individual;
2) political - it should unite all individuals.
The principal novelty of Comte's religion resides in worship, which is both private (taking place within the family) and public.
He demanded the separation of Church and State.
Слайд 12Role of women and proletarians
He reserved a decisive role in the positive
era for women.
This aspect of his work is difficult to accept for us today, because it involves the utopian idea of the virgin mother
He saw proletarians as spontaneous positivists
Слайд 13Herbert Spenser (Спенсер)
(1820-1903)
Слайд 14The early sociology of Herbert SpencerThe early sociology of Herbert Spencer came
about broadly as a reaction to Comte; writing after various developments in evolutionary biology, Spencer attempted to reformulate the discipline in what we might now describe as socially Darwinistic terms.
Слайд 15Herbert Spenser (Спенсер)
He used Ch.Darwin’s concept of evolution of animals to
explain how society changes over time
He also adapted Darwin’s evolutionary view of the “survival of the fittest” by arguing that it is natural that some people are rich and others are poor.
Слайд 16Evolution
Evolution as the progressive development of the physical world, biological organisms,
the human mind, human culture and societies
Слайд 17Evolution
The evolutionary progression from simple, undifferentiated homogeneity to complex, differentiated heterogeneity was
exemplified by the development of society.
Слайд 18Social evolution
Militant society, structured around relationships of hierarchy and obedience, was simple
and undifferentiated;
Industrial society, based on voluntary, contractually assumed social obligations, was complex and differentiated.
Слайд 19Role of state
Role of the state he reduced to the minimal functions
of the enforcement of contracts and external defense
Spencer argued that the state was not an "essential" institution and that it would "decay" as voluntary market organization would replace the coercive aspects of the state.
He also argued that the individual had a "right to ignore the state."
Слайд 20Perfect society
The end point of the evolutionary process would be the creation
of 'the perfect man in the perfect society'
However, for evolution to produce the perfect individual it was necessary for present generations to experience the 'natural' consequences of their conduct.
Слайд 21Social darwinist or liberal utilitarian?
This way individuals would have the incentives
required to work on self-improvement and to pass an improved moral constitution to their descendants.
Hence anything that interfered with the 'natural' relationship of conduct and consequence was to be resisted and this included the use of the coercive power of the state to relieve poverty,or to require compulsory vaccination.
Слайд 22Absolute Ethics
The code of conduct 'Absolute Ethics' which provided a scientifically-grounded moral
system that could substitute for the supernaturally-based ethical systems of the past.
Spencer insisted that he was not concerned to undermine religion in the name of science, but to bring about a reconciliation of the two.