Слайд 2Renaissance is a rather complicated phenomenon of Western culture of the middle
XIV and the beginning of the XVII century.
Слайд 3The western Renaissance generally divided into three periods:
1st period (Humanistic): Mid of
XIV-Mid of XV.
2nd period (Neoplatonic): Mid of XV-Beg of XVI.
3rd period (Natural-philosophical): end of XVI-Beg of XVII.
Слайд 4Many of the ideas of the Renaissance originated much earlier than the
beginning of this epoch, when there were disputes in the medieval universities, where the main ideas were the ideas of Thomas Aquinas.
Слайд 5But at the same time in Italy, originated some ideas, which were
opposed to prevailed scholastic outlook of that time.
Слайд 6Main cause of the Renaissance was considered economic cause, as this was
a time of rapid development of handicrafts, the emergence and strengthening of cities (Renaissance begins in Italy, where there are cities, like Rome, Naples, Venice, Florence).
Слайд 7Economically free people required to justify their activities through a new outlook,
more than scholastic edifices or ascetic Catholic priests, monks, and the early Fathers of the Church gave.
Слайд 8In this approach, God becomes not the center of the world, but
the object of purely theoretical knowledge, allowing all kinds of doubts. Thus scholastic philosophy prepared such a phenomenon that we call the Renaissance.
Слайд 9Renaissance humanism is not protection of human rights, but it studies human
as he is given. Main feature of humanism is its the attention to antiquity.
Слайд 10First thinker of the Renaissance called Dante Alighieri (1265-1321) notwithstanding that he
lived in the heyday (расцвет) of scholastic philosophy.
Слайд 11He is the author of well-known «the Divine comedy». Dante indicated that
nature itself has divine essence. Thus human is involved in two natures: the terrestrial and heavenly.
Слайд 12Francesco Petrarca (1304-1374), perhaps better known as a great poet, but nevertheless
founded humanistic philosophy in the Renaissance.
(“On my and another’s ignorance” and “My Secret“)
Слайд 13Human life is given only once and it’s unique;
A person should not
live for God;
A person can be free;
A person can achieve happiness, relying only on himself and his capacity;
Слайд 14Probably afterlife doesn’t exist, and immortality can be achieved only in people’s
memories;
A person mustn’t be brought as a sacrifice to God, and should enjoy his life and love;
Слайд 15Neoplatonic period
Marsilio Ficino (1433-1499). He translated the works of Plato and Platonists
to the Latin.
Слайд 16The philosophy is understood as the scientific religion, opening the truths containing
in faith. The main feature of a person is his aspiration to freedom
Слайд 17The world is ordered. The hierarchy of the world has, according to
Ficino, the five stages: God, angels, spirit, quality and matter. Soul is situated in the middle of this hierarchy and connects all of its units.
Слайд 18Lorenzo Valla
(1407-1457),
(“On the pleasure”)
He was a philosopher, reviving (возрождающий)
Epicurean philosophy.
Слайд 19George Gemistus Plethon (1355–1452) – an orthodox priest from Constantinople.
He prefers the
emanation vision of the world instead of creationism.
Слайд 20Pico della Mirandola (1463-1494). (“900 theses”).
The world has three levels: the angelic,
celestial (небесный) and elemental. These worlds are eternal, because God is eternal.
Слайд 21Human is the fourth world, he is absolutely free and can therefore
put himself at every level of this world.
Nature has a causal structure that can be described by the language of mathematics.
Слайд 22Younger contemporary (современник) of humanists was Nicholas of Cusa (Nicolaus Krebs) (1401–1464)
– “On Learned Ignorance”
Слайд 23He is trying to return to the spirit of the early church
fathers (Origen). We can not say anything on God, so we can not know the truth. This is our ignorance.
A human is microcosm.
Слайд 24Nicholas of Cusa is a pantheist, and in a question on interaction
of faith and reason he accepts a position of “two truths”.
Слайд 25Natural-philosophical period
Leonardo da Vinci (1452-1519)
One of founders of applied (опытного) natural sciences.
Слайд 26Nature is a creative active beginning, God is the Supreme artist. Anticipating
(предвосхищая) Copernicus he asserted (утверждал) that the Earth isn’t the center of the Universe.
Слайд 27Nicolaus Copernicus (1473-1543)
The author of a heliocentric system of the world.
He entered a self-movement principle.
Слайд 28Giordano Bruno
(1548-1600)
The central category of his philosophy is Integrity (Единое)
Слайд 29Integrity is being which is the reason of itself. The Universe is
infinite and motionless, it isn't created by God. But within Universe all is incurred (подвержено) to development, change and destruction
Слайд 30He used Neoplatonic terms: “single”, “mind”, “soul”, “matter”
The conception of plurality of
the worlds.
Слайд 31God and the world are identical essences.
Because God is infinite, so far
the world is infinite.
God is the maximum and minimum, so He exists at each point of the world.
Слайд 32Galileo Galilei
(1564-1642)
Has laid the foundation for classical mechanics,
Слайд 33has formulated a principle of a relativity of movement, has offered the
idea of energy, the law of free falling of bodies. At the heart of the nature is the unity of material substances existing under the laws of mechanics.
Слайд 34Political-legal ideas of the Renaissance
Human nature, customs of the people and the
history are put forward
Слайд 35Hugo Grotius
(1583-1645)
The main work «On the Law of War and Peace:
Three books». State is result of the agreement. Republic is most ancient and the optimum form of a governmental system
Слайд 36Niccolo Machiavelli (1469-1527).
(“The Prince”). God is completely excluded by him from public
life: a person himself creates a policy, based on terrestrial interests
Слайд 37States appear and disappear according to the laws of fortune.
People – self-preservation
– society – rulers – army – political laws. Politics and morality are incom’patible (несовместимы).
Слайд 38Christianity too believes in the afterlife and does not appreciate reality.
Politics is
completely au’tonomous, morality and religion are products of politics. Therefore, the political aim is the highest one.
Слайд 39
Philosophy of RENAISSANCE
in northern Europe
Слайд 40Desiderius Erasmus Roterodamus (1469-1536) (Holland)
Important for Erasmus is the upbringing (воспитание) and
education of man.
Слайд 41He opposed super’stitions (суеверие), pseudoscience, scholastic philosophy and theology.
He also defended the
existence of human free will.
Слайд 42Martin Luther (1483-1546) “Faith alone justifies man”
In October 1517, Martin Luther exhibits
(выставлять) at the door of church in Württemberg his famous 95 theses on in’dulgences, (era of the Reformation).
Слайд 43Man has no free will, all his actions are predetermined from over.
After
the Fall man’s will was imperfect and began to be focused onto evil.
Слайд 44The most significant philosopher of the Renaissance in France is Michel de
Montaigne (Монтень) (1533-1592).
“Essays”
Philosophy of everyday life through self-knowledge.